前言 Introduction
2008年12月,在伦敦诺思菲尔德伊灵的基督教中心牧师许可下的,我被允许对教会的人员配置进行更为有效更为符合实践的安排。2008年12月,我针对负责教会健康和安全的员工进行调查,并于2009年1月11日指定合适人员来监督四十小时实际工程计划,这对我来说是有益的。因为教堂建筑和它周围的环境是人们经常见面的地方,是非常重要的,因此必须确保这些地方的安全,如教堂,教堂大厅,教堂院落和教堂地面应该禁止朝拜者和员工使用。
如果这些地方风险评估的使用被忽略,就可能为人们带来严重的疼痛和痛苦,可能经常扰乱和平教会和它的活动。风险评估是一个风险管理过程的进步阶段,决定了涉及到明确形势和威胁识别的危害的可测量特征值。在这个实际反射演示中,我将在伊灵基督教中心对基本的健康和安全风险进行评估。
Under the permission of the head pastor of Ealing Christian Centre, Northfield, London, I was granted the permission to do my practical placement with the church in December 2008. I was directed to the staff in charge of the church's health and safety whose induction given to me in December 2008 and willingness to supervise me in my forty hour practical project scheduled to start on 11th January 2009 was beneficial to me. Since the church building and it surrounding environment are places where people often meet to fellowship, it is very important to ensure the safety of these places such as the Church, the Church halls, churchyards and ground are safe for worshipers and staff to use.
If these places are ignored of assessing their risk of usage they can cause serious pain and suffering to people which may often disrupt the peaceful running of the church and its activities. Risk assessment by definition is suggested to be a progressive stage in risk management process, which determines measurable characteristic value of hazards in relation to definite situation and the identification of the threat. And in this practical reflective presentation, I will base the health and safety risk assessment I conducted in Ealing Christian Centre.
On the Systems put in place for safer place of worship as briefed by my supervisor at induction, and the Daily Time log on my observations. Systems Put In Place for Safer Place of Worship Security of the Church Building
Ealing Christian Centre as I learned from my induction day, is a big building used as place of worship for both able and disabled adults, young people and children of various age groups. The boundaries of the church premises are clearly defined with concert walls and good wooden fencing. The door ways are protected such that they do not give cover to intruders. When not in use, all the entrances and windows are securely locked. There is no easy access from points such as lower adjacent structures, compounds, walls or pipes to the roof and has an intruder alarm installed there. I also learned that their musical instruments, computers and private files are securely protected from thieves. Vehicle access to the church grounds as I learned was controlled only on Sundays and any other major event in the church. There is a gate that is locked to prevent access when the parking spaces are full. Theft and Damage
There are storerooms for securing valuable items such as audio, visual and musical instruments when they are not in use. The church has offices which are also locked when not in use but all staff and members are advised to safeguard their personal belongings in the church. Cash is counted in a secure room out of sight, removed from the premises overnight and holdings are kept in the minimum, stored in safe installed for small valuable items. The offering how ever is not adequately protected from theft since the offering basket allows every hand to reach the collected money at its base. Items that could be used as missiles to commit damage are removed from around the building, and refuse stored safely away in metal containers from vulnerable areas. Management and Practice
The church has no specific annual budget for crime and vandalism prevention measures separate from any general repair funds. Even though staffs have suggested people should report acts of vandalism immediately on recovery, most people do not. However damages are quickly repaired to discourage further similar acts while criminal acts reported automatically to the police if known. Details of the nature, time, place and cost of theft or vandalism are to be recorded in logbooks but mostly it is not done. Advice has been sort from the Police Crime Prevention Office, Fire Prevention Office, the Insurer and the Security Industry so; there is detailed procedure for recording and investigating fires. The community through the police and Church watch scheme are involved in the in safeguarding the church building. But for security reasons there is no procedure put in place for the police and fire service to contact the church key holders in the occurrence of incidents in the building. Other Established Methods
There is a proper procedure for keys control and an established procedure for locking up the church. When the building is being locked after activities, the stewards are to inspect the kitchen, toilet, and store rooms to make sure no one is hiding in the building. I learned that the locks of the church are periodically checked to avoid duplication of the keys. Visitors who come to the building are urged to use a particular door that has been signed, but there is no means to monitor the arrival and departure of visitors during church service times and so visitors sometimes wander into the unauthorized areas such as children's classrooms and office area. There is no arrangement set in place for surveillance during outside opening times except during special events such as youth programmes. This, I find suggest inadequate patrols and checks from the church officials. However, there is an external security lightening system provided to light up the premises during the evenings. My Observation from (11/01/2009-19/04/2009)
I was welcome and introduced to the stewards group for the mornings safety briefings. I went with the supervisor to check the fire exit by the pulpit. On our way I observed that there were some parked chairs obstructing the exit. She notified one of the leaders to see to the removal of the obstruction. I came to help with the arrangement of the seats for the congregation, where I learned how to arrange the seats in their safety locks. A lady asked the supervisor not to use the chairs safety locks in the areas where the elderly people sit because they were not comfortable with the restriction of the chair to one place. The supervisor then explained to her the importance of the safety lock in time of emergency.
I visited the non-English speaking evening service. I discussed with my supervisor how safe it was for those who could not read English to escape in times of emergency? She explained to me that safety signs included pictures illustrating the written instructions which could help people who could not read English writings to follow the instruction in case of emergency. I also observed at a point that two groups (the singing team and the Bible college students) have separate meetings on same day. There was no security at the door to question the purpose of all those who came through the door.
There were times when fire alarm was scheduled to be tested but was not done for the thought and feeling of the discomfort in interrupting church service. I discussed the emergency lighting system with the supervisor and I was shown how they light automatically from a standby barberry power in the event of power cut. The head steward was not in by the time worship started so the fire alarm was not tested. I had a chat with one of the choristers about how safe she felt when on stage; she said lead wires running across the state during worship time made her feel unsafe. Conclusion From this practical attachment, I learned the importance of risk assessments in the church environment. I have also learned that despite all the safety measures the church had put in place for the worshipers and staffs to be safe in the building, personal disagreements among some staff and various voluntary workers of the various church departments to implementation of safety measures play major contributing factors that create hazardous circumstances for both children and adult in the Church. This has made me to understand how the effectiveness of good team work in the church environment can affect the health, safety and the security of people in the church. |