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我选择关注帮助明尼苏达印第安人退伍军人了解他们接受高等教育的机会，并帮助提高教育获得率、完成率和自我效能。我认为重要的是要提高美国印第安人退伍军人面临的独特障碍，特别是那些居住在大都市区以外的人。退伍军人是美国印第安社区的重要组成部分。他们受到高度重视，并以许多不同的方式受到尊敬。在美国服役在美国印第安社区是普遍和高度重视的。
I’m choosing to focus on helping to inform Minnesota American Indian Veterans on their opportunities for higher education and to help increase educational attainment rates, completion rates, and self-efficacy. I think it is important to raise awareness on the unique barriers faced by American Indian Veterans, especially those who live outside the metropolitan area or on reservations.
Veterans are a very important part of American Indian communities. They are highly regarded, and honored in many different ways. Serving in the military is common and highly regarded in the American Indian community. “Native Americans have the highest record of service per capita when compared to other ethnic groups” (defense.gov). During powwows, veterans carrying eagle feather staffs, tribal flags, the American flag, as wells as flags representing all branches of the military are the first dancers in the arena. After the first Grand Entry song, a flag song is sung, which is comparable to the Star Spangled Banner, followed by a victory song honoring the veterans. At community events, veterans do not get their own meals; rather other community members serve them.
There are benefits and services available to American Indian veterans. Currently, tribal veteran service officers visit reservations in Minnesota on a monthly basis. For example, in the Upper Sioux community, veterans learn about the visits via monthly newsletters. The veterans who attend enjoy a lunch, and the representative meets with them during this time about any concerns or needs they have. This also occurs in the Twin Cities urban area. These representatives are beneficial in that they connect American Indian veterans to services and resources that they might need. However, not everyone who is eligible takes advantages of these services. Veterans may be disconnected either by communication or location and therefore not be aware of these opportunities. They may live in rural areas, but not near their home reservation. Another barrier may be lack of information. They may hear about these services, but not know everything that is available and do not attend, because they think it may not be beneficial to them. Some veterans may be aware of these opportunities and want to utilize them, but not be able to attend, possibly due to lack of transportation or funds. Some reservations such as the Upper Sioux Community have transportation services available for its members, but not all reservations may be able to offer this.
A combinatorial organization may be beneficial in linking American Indian communities with veteran services. This model has successfully worked in other areas. For example, the American Indian Cancer Foundation implements programming work to lower the burdens of cancer in American Indian communities. Many times, funding for these programs comes from grants from the government, such as the Centers for Disease Control. The CDC would be unable to implement programs directly to American Indian communities for many reasons, including knowledge of the communities and cultural competency, and lack of the trust in the government by Americans Indians. A linking organization, like AICAF, is necessary, because they have expertise working with and in American Indian communities, as well as extensive education and experience with public health. American Indians are more likely to participate in programs when they are familiar with the people implementing them and can relate to them. Using such a non-profit organization might be the answer to preventing American Indians from falling through the cracks and helping them to overcome life’s obstacles or barriers that cause them to either abstain from participating in educational degree programs or to complete them. In this approach to prevention, the purpose will be to devise a way to build collaborations between multi-cultural student departments, in conjunction with student-veteran offices at college/universities and link them directly to state and federal veteran liaisons or departments, while at the same time keeping in sync with the veteran’s community or tribal affiliation. Moreover, with suicide and substance abuse being major problems in the American Indian community, not to mention similar issues in the diverse aggregate veteran community, feelings of well-being will also likely increase as a result of such a program being successful.
A combination of websites, both private and government, such as the United States Census Bureau, will be used to obtain statistics and some background information. A multitude of books will be used to better understand the mindset and culture of American Indians such as Fixico’s (2003), “The American Indian mind in a linear world: American Indian studies & traditional knowledge”, whereas books like Bandura’s (1997) “Self-Efficacy: The Exercise of Control” will be used to understand veterans self-efficacy. The class’s text books will be used along with Kettner, Moroney, & Martin’s (2008) Designing and Managing Programs: An Effectiveness-based approach.” Additionally, relevant material from peer reviewed journals will be introduced and used to support the research.
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